August 18, 2010
thinking about painting and the ruined image
March 17, 2010
your brother's blood

your brother’s blood:
an exhibition of new paintings by Mark Horst
March 1—April 30 at the Stillwater Public Library
opening reception: Saturday, March 13, 2:00—4:00 PM
artist’s statement:
Cain killed Abel: murderer and victim. The resentful one; the howling, complaining one; the gifted one; the rejected one; the haunted one. Cain killed Abel, but it was Abel’s blood that cried in the field. Once that happened they were joined forever—brothers. Am I my brother’s keeper? Which brother needs keeping? These paintings hold a space for us to look at ourselves.
I hope the same is true for the mother-child portraits; the portrait of my father; the portrait of a young couple; the seated figures.
For me, the human figure has an evocative energy which may be why I paint the figure more than anything else. The face, the hands, the arms and legs have their own kind of narrative; their own sense of push and pull; of familiarity and otherness.
My portraits attempt to capture this ambivalence—the recognizable features of an individual on the one hand and the skittish, wild soul on the other; the qualities which we recognize in the figure and the light around the body which we often do not.
October 7, 2009
October 3, 2009
what does a painting know?
Sometimes this is not at all the case. One reason we disparage art for being “illustrational” is that it is possible to eviscerate this deep work of the visual and harness it like a painted pony to someone else’s cart. Then the work tells us what we already think we know: no more.
But this strange intelligence has it’s own clever power: the visual can also take an image or a narrative and drag it place it never intended to go. Caravaggio’s prostitute saints and rent boy angels say something that the theologians only dreamed of.
What if representational, narrative painting could find it’s feet again, not as illustration, but, as a means of dragging the reluctant soul into a place ripped open by lightening and smoldering in grief? What if the visual image commanded the narrative like an insane dominatrix so that the old stories hauled some unseen strength out of the darkness?
What of Cain and Abel? What gift does Cain bring to the Divine No? What does he see in his brother’s election except some distorted reflection of his own wound? Who would be the keeper for that? What does Abel’s blood say to this man?
Are the wings of Icarus just another reminder that rising up will lead to no good and that we'd all be better off keeping our feet on the ground? Is that what Pieter Bruegel wants us to know? Maybe Icarus’ flight points to the inevitability of this golden, flighty, puer energy—and the need to rise up in order to escape from the prison of life's every-day-ness? What if these images say that flying becomes it's own prison and falling brings its own freedom. What if we grow our wings on the way down?
September 26, 2009
July 18, 2009
July 16, 2009
July 14, 2009
this clumsy living...
what choice do we have but to go down?
The salmon has to weave through so many waters
before she can return to her old home.
So many stammerers labor to speak one word.
from a poem by Robert Bly
July 2, 2009
wings of the morning
and dwell in the uttermost parts of the sea;
Even there shall thy hand lead me,
and thy right hand shall hold me.
Psalm 139: 9-10 KJV
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